At first reading, this may not seem to be speaking to us as 21st century, New Testament believers, but it has been recorded here so believers of every age will understand the real meaning of sin. Simply put, to commit sin is to be unfaithful to God, to break trust, to act in a disloyal way toward Him. Here in Numbers 5, when someone did so, God required two things from the guilty party. First the sinner had to be brutally honest about his fault. He had to come to God and confess that he had sinned against Him. It was not a time for lame excuses, explanations, justifications, or defenses. Second, restitution had to be made. In the Old Testament the sinner was required to restore the full amount of the offense plus one-fifth or 120 percent.<\/p>\n
In the New Testament we find the well known story of Zacchaeus, the chief tax collector. He had defrauded people when he collected their taxes. His response after salvation in Luke 19:8 was “Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.\u201d Of course four times the amount taken was far more than what Numbers 5 specified for restitution. But it revealed something about the heart of this man. He was extremely thankful for the forgiveness he sensed God had given him. We also find in the New Testament that John the Baptist said to those coming to him for baptism that they should show “fruit in keeping with repentance.” He was saying that it should be obvious in a person’s life when salvation comes.<\/p>\n
Several years ago, while teaching on this subject, I told a story of my own guilt over a baseball glove I had stolen when I was in middle school. After my salvation experience, I felt convicted to repay the amount of the glove to the sporting goods store I had stolen it from. It did seem a little strange since it had been almost twenty years, but out of obedience I sent them a letter of explanation along with a check for the glove plus interest. After sharing my story in the teaching, I learned that my letter of restitution seemed to have played a small part in the elderly owner of the store coming to a personal relationship with Christ.<\/p>\n
“May repentance and simply making things right bring eternal benefits to others this day. In Jesus’ Name we pray.”<\/em><\/p>\n\n\n =============================================================<\/p>\n\n\n\n Numbers 5 KJV<\/p>\n\n\n\n 1<\/sup>\u00a0And the\u00a0LORD\u00a0spake unto Moses, saying,\u00a02<\/sup>\u00a0Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:\u00a03<\/sup>\u00a0Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.\u00a04<\/sup>\u00a0And the children of Israel did so, and put them out without the camp: as the\u00a0LORD\u00a0spake unto Moses, so did the children of Israel. 5<\/sup>\u00a0And the\u00a0LORD\u00a0spake unto Moses, saying,\u00a06<\/sup>\u00a0Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the\u00a0LORD, and that person be guilty;\u00a07<\/sup>\u00a0Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth\u00a0part\u00a0<\/em>thereof, and give\u00a0it\u00a0<\/em>unto\u00a0him\u00a0<\/em>against whom he hath trespassed.\u00a08<\/sup>\u00a0But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the\u00a0LORD,\u00a0even\u00a0<\/em>to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.\u00a09<\/sup>\u00a0And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.\u00a0\u00a010<\/sup>\u00a0And every man\u2019s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his. 11<\/sup>\u00a0And the\u00a0LORD\u00a0spake unto Moses, saying,\u00a012<\/sup>\u00a0Speak unto the children of Israel, and say unto them, If any man\u2019s wife go aside, and commit a trespass against him,\u00a013<\/sup>And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and\u00a0there be\u00a0<\/em>no witness against her, neither she be taken\u00a0with the manner;\u00a0<\/em>14<\/sup>\u00a0And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:\u00a015<\/sup>\u00a0Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth\u00a0part\u00a0<\/em>of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it\u00a0is\u00a0<\/em>an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.\u00a016<\/sup>And the priest shall bring her near, and set her before the\u00a0LORD:\u00a017<\/sup>\u00a0And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put\u00a0it\u00a0<\/em>into the water:\u00a018<\/sup>\u00a0And the priest shall set the woman before the\u00a0LORD, and uncover the woman\u2019s head, and put the offering of memorial in her hands, which\u00a0is\u00a0<\/em>the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:\u00a019<\/sup>\u00a0And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness\u00a0with another\u00a0<\/em>instead of thy husband, be thou free from this bitter water that causeth the curse:\u00a0\u00a020<\/sup>\u00a0But if thou hast gone aside\u00a0to another<\/em>instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:\u00a021<\/sup>\u00a0Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The\u00a0LORD\u00a0make thee a curse and an oath among thy people, when the\u00a0LORD\u00a0doth make thy thigh to rot, and thy belly to swell;\u00a0\u00a022<\/sup>\u00a0And this water that causeth the curse shall go into thy bowels, to make\u00a0thy\u00a0<\/em>belly to swell, and\u00a0thy\u00a0<\/em>thigh to rot: And the woman shall say, Amen, amen.\u00a023<\/sup>\u00a0And the priest shall write these curses in a book, and he shall blot\u00a0them\u00a0<\/em>out with the bitter water:\u00a024<\/sup>\u00a0And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her,\u00a0and become<\/em>bitter.\u00a025<\/sup>\u00a0Then the priest shall take the jealousy offering out of the woman\u2019s hand, and shall wave the offering before the\u00a0LORD, and offer it upon the altar:\u00a026<\/sup>\u00a0And the priest shall take an handful of the offering,\u00a0even\u00a0<\/em>the memorial thereof, and burn\u00a0it<\/em>upon the altar, and afterward shall cause the woman to drink the water.\u00a027<\/sup>\u00a0And when he hath made her to drink the water, then it shall come to pass,\u00a0that\u00a0<\/em>, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her,\u00a0and become\u00a0<\/em>bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.\u00a028<\/sup>\u00a0And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.\u00a029<\/sup>\u00a0This\u00a0is\u00a0<\/em>the law of jealousies, when a wife goeth aside\u00a0to another\u00a0<\/em>instead of her husband, and is defiled;\u00a030<\/sup>\u00a0Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the\u00a0LORD, and the priest shall execute upon her all this law.\u00a031<\/sup>\u00a0Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.<\/p>\n","protected":false},"excerpt":{"rendered":" At first reading, this may not seem to be speaking to us as 21st century, New Testament believers, but it has been recorded here so believers of every age will understand the real meaning of sin. 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